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This Tattoo

One of my favorite music artists is David Wilcox who has a way of words to express all of life whether it’s a watershed birthday, about love’s addiction or the Waffle House. You have to check him out to know what I mean.

Anyway, he wrote this song about tattoos that always stayed with me. It’s a reminder of not only the permanency of a tattoo but also of one’s commitments. So, as a way to honor my mom and mark my 50th birthday, I decided to take the leap and get a tattoo. Yup, I did and it hurt like heck.  But what I love about my tattoo is that it has the double meaning of my mom’s name and the spiritual reality of God’s ultimate love.

It’s unmerited favor.

It’s Grace.

This Tattoo

With this tattoo you make a promise of who you are and what you think
this will be your binding contract written down in blood and ink

She had a life to live, the day she left home;
She vowed no surrender, No company drone

She wrote it down in crimson, she wrote it down in black
She wrote it down so deep, she’s never gonna take it back

Make your clear and solemn vow before the age of compromise
Write it here and write it now always right before your eyes

This tattoo, this tattoo will hold your vision, always looking back at you
This tattoo, this tattoo, this tattoo

It isn’t on the surface, it doesn’t need to be
She wrote it down so deep, only she can see

She doesn’t have to show it, it isn’t made for show
She spells it out in action, its written on her soul

Make your clear and solemn vow before the age of compromise
Write it here and write it now always right before your eyes

This tattoo, this tattoo will hold your vision, always looking back at you
This tattoo, this tattoo, this tattoo

© David Wilcox, all rights reserved
Lyrics reprinted by kind permission of Soroka Music Ltd., all rights reserved

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Lovin’ Pope Francis

Can you believe it? I’m not even Catholic and I honestly am loving the new pope. I couldn’t help but think how cool and important it was for the cardinals to have voted for a pope from the global South. Come on, you have to admit how cool it is to have a pope who speaks Spanish and is Latino through and through. If there was any reason for becoming more culturally competent then one has to see what’s happening in the largest Christian denomination in the world – the Catholic Church.

What I so appreciate is how Pope Francis embodies the complexity that comes with cultural identity – he’s of Italian descent and he’s Argentinian. He speaks Spanish and loves soccer (!). Add to it is his sincere humility which he has exhibited with such authenticity and grace.

Hmmm….I just might head over to Campus Ministry and sign up for the Rite of Christian Initiation for Adults.

 

How far does _________ go?

This past weekend I decided to treat myself to some time away to celebrate my 50th birthday. I decided to head as far south as one can go in Massachusetts – Provincetown. There is much that can be said about a very artsy town on a spit of sand surrounded by the Atlantic. First is the diversity that I encountered every morning at breakfast and as I walked around town. Clearly I was in the minority as a person of color, as a straight woman and as a single person.

With all these identities, I have to say that being single was probably the hardest because most were staying at the sweet guesthouse, Carpe Diem, as couples. What was wonderful was that even in the midst of my feeling a bit out of place, others welcomed me whether inviting me out to have lunch at the “Squealing Pig” and was simply kind to me as we had conversations over eggs and muffins.

One evening I went to the local tiny movie theatre to see a German film called Lore. Although I had some idea what it was about, I wasn’t prepared for how it emotionally and mentally pushed me to consider the question of “How far does (forgiveness, compassion, understanding, etc.) go?” when it comes to one’s “enemies.”  The film also begged the question of culpability about one’s beliefs and how those beliefs are conveyed from parent to child, from society to the citizen.

What was so profound is watching the characters in the film grappling with the dismantling of all that they believed and how deeply disconcerting that is. And the question is how do they move on when the realization that my society, my government, my leaders, my country, my parents, etc. no longer bears truth. In fact how do any of us?

From Womb to Tomb

So says the profoundly wise Dr. Cornel West! Two weeks ago I made the long trek north to Hamilton College to hear Dr. West give the annual Voices of Color lecture at one of the most prestigious liberal arts colleges in the United States.

What I appreciated about him (and there are many things I appreciate about Dr. West) is how he challenged students to think deeply about the kind of people they want to be and to be reminded that life from “womb to tomb” must be one of compassion and love for one’s neighbor. He was imploring all of us to get a grasp of the big picture and to really consider the ways in which we want to contribute to the world for good or for ill.

Another is that he said that inside him reigns White supremacy (and male supremacy and so on). What he meant is that one being born and raised in the US, one can’t help but believe that Whiteness is better, smarter, prettier, etc. It’s what US society has reinforced through generations and still does through media, movies and more.

Yet even in the midst of this quagmire, there is hope for justice. It takes honesty, clarity of purpose, initiative and resilience. Most of all it takes each individual in community to exert one’s will do that which is better for all and in the end we may be very much saving ourselves.

What My Mom Taught Me

On “Pi” Day I will not only be eating a slice of pie, I’ll be celebrating my 50th birthday. I know, you’re shocked. So am I. What I’m more shocked about is realizing that my mom at my age was sending off a daughter (me) to teach in China. I simply can’t imagine that for myself yet she did it.

What I loved (and still do) about my mom is the way she lived her life to the hilt. She faced every challenge with remarkable energy and openness. She was the person who always said hello to others while waiting in the check-out line at the grocery store. I used to hate it but guess what? I do that too.

What she showed me day in and day out was her willingness to accept people for who they were and was always curious about their stories. My mom had friends of all races and ethnicities ranging from an off the wall Russian artist to Italian-American co-workers at the courthouse in Boston. In the midst of treating people with a common respect and accord, she maintained her identity as a Chinese immigrant from Hong Kong whether through her cooking or her hopes and dreams for my siblings and me.

For sure my mom was not a perfect person. She definitely had her biases and prejudices but when faced with a daughter-in-law who was Puerto-Rican, a son-in-law who was Irish-American and a daughter’s boyfriend who is Mexican, well, she had to adjust her expectations and found a way to embrace rather than to reject.

Before leaving for China, I wanted to have one more special weekend with my mom. We went to New Hampshire for a New Year’s bash, heard great music and had a wonderful meal. My mom was truly a unique person who had the courage to let go and allow her first born daughter to seek out new vistas. In truth it wasn’t really all that unusual. All my life she exemplified and modeled what it meant to be a person of empathy, compassion and adventure.

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That 70s Show (kind of)

This morning I was going through memorabilia and found my elementary school 6th grade class photo. I don’t recall much from that year except that my teacher had a cool name – Mrs. Partridge, and that I was one of three students of color in my class of twenty-five kids.

We didn’t use that term in the 1970′s and frankly didn’t think of myself as being particularly different. What bothered me more was that I felt like a giant compared to the other Chinese-American girl. Add to it she became a cheerleader in high school, which made it even worse. I just didn’t feel like I fit in due to my size (the “fat” kid) and that I wasn’t Jewish.

Still, I wonder what my teacher and the other kids thought of me because I was ethnically and racially different. I don’t recall any  special mention of different cultures in class assignments. Maybe it didn’t matter yet we were only 10 years out from the Civil Rights Act of 1964 and one year away from the end of the Vietnam War. Tumultuous times indeed.

As I continued looking at the photo, I saw the one African-American student in my class. All I remember is how she invited me to her birthday party and how much fun I had. I didn’t even know why she invited me as I don’t remember spending much time with her in or out of class. I wonder even more what it must have felt for her to be the “only one,” which reminded me of what W.E.B. DuBois wrote about “double-consciousness” in his book, The Souls of Black Folk.

He wrote in 1903, “It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness,—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.

The history of the American Negro is the history of this strife — this longing to attain self-conscious manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost. He does not wish to Africanize America, for America has too much to teach the world and Africa. He wouldn’t bleach his Negro blood in a flood of white Americanism, for he knows that Negro blood has a message for the world. He simply wishes to make it possible for a man to be both a Negro and an American without being cursed and spit upon by his fellows, without having the doors of opportunity closed roughly in his face.

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Justice = Bathrooms

A few years ago I read a book by Dr. Steve Robbins who is a diversity expert and trainer who used an interesting example to highlight the difference between equity and justice.

He wrote the equity is making sure that there are the same number of bathroom stalls for men and women. Justice is having more stalls for women because it takes them more time to use the bathroom – at least in US American culture.

What I often hear from people is that it’s “not fair” (or not equal) to have affirmative action policies yet what do we say about ramps or parking spots for people for disabilities? Or seats on the “T” for the elderly, pregnant women or people with physical disabilities? How about vegetarian and vegan options at a restaurant? Peanut allergies anyone?

All this to say that fair does not equal justice. Even the bible talks about God’s command to the Israelites to leave behind grain for the poor to gather and eat or that the Apostle Paul should reach out to the Gentiles event when they were considered as “unclean,” i.e. not Jewish.

As our society recognizes the diversity that exists among us, we have the opportunity to act more justly and be more compassionate…

“The Lord God has told us
what is right
and what he demands:
‘See that justice is done,
let mercy be your first concern,
and humbly obey your God.’”

- Micah 6:8 Contemporary English Version

A White Man Cares

Last week I had the opportunity to introduce Tim Wise to an audience of nearly 400 people. As part of my opening comments, I shared how I read his autobiography, White Like Me, and how much it meant to me that a White man cared about these issues. Apparently there were students who took issue with my comments as they presumed I was implicating that other White people, meaning them, did not care. The thing is that when I say this to, well, White folks who openly care about the same issues as I do, they get it right away with a look of understanding of “Yeah, we know.”

Yet I understand how I can be misunderstood. In US American White culture, it’s about the individual. When I raise the topic of race and racism among White friends, the immediate response is “I’m not a racist!”  What’s funny (not haha) is that the individualism doesn’t apply to other groups. That is, all Black men are dangerous, all Asian Americans are smart and all Hispanics are illegal.

A different and I believe a better response to my statement would be more of an attitude of curiosity. And to consider asking these questions, “I wonder why she had such a response? What’s the story behind that? What hurt her? Why was she moved by his book? Why Tim Wise?”  Believe me, there is a back story that explains why I said what I said.

When it comes down to it, those of us in the numerical majority whatever that may be don’t have to care about those on the margins. We just don’t. As it’s said again and again, it’s like fish in water. It’s all we know, we don’t know better and sometimes we simply don’t want to know.

But how meaningful it is to discover that someone who doesn’t have to care does. I think of my first date with my boyfriend and how I explained to him why I asked him to meet me at the restaurant than pick me up at my home. I told him that I was nervous about having a date with someone who was essentially a stranger and would know my address. I talked about being stalked and finding myself in a near-rape situation that terrified me.

His response was, “I’m so sorry that you have to go through what you do. As a man I never have to and I’m sorry that it’s that way for you and for other women.”

Empathy.

College or Comfort?

Whenever I meet a student I like to ask, “How did you decide to come to Providence College of all places?” For many students they had a great financial aid package that made it affordable to attend PC and receive an excellent education. For others is that family members are alum so they were following in those illustrious footsteps. And again for others they were inspired or encouraged by a high school counselor, coach or one of our own admissions counselors to apply then attend.

The most interesting response though is that after taking a tour is that s/he felt “comfortable” and that s/he wanted to be around others like him or her. What I’m curious about is the notion that college should be comfortable.

Per the on-line Merriam-Webster dictionary, the definition for comfortable is the following: Affording or enjoying contentment and security, affording or enjoying physical comfort or free from vexation or doubt, free from stress or tension.

We know for a fact that students do indeed experience stress and tension when it comes to academic workload, financial demands and more. Yet somehow there’s a belief that I shouldn’t be uncomfortable when it comes from intercultural relationships or learning new information that grant me more insight into the lives of others.

Indeed, it’s uncomfortable to find out that I have advantages, e.g. able-bodied, college-educated, middle-class, straight, etc. It’s uncomfortable to experience doubt in my faith and discover that my church has feet of clay. And it’s uncomfortable to discover that not all is well with the world including my own.

But then again my faith as a Christian demands that I confront the very uncomfortable yet necessary reality that the Son of God, Jesus Christ, went to the cross and died for my sins.

 

Gumbo and Tibet

Gumbo and Tibet? What do they have to do with one another? Last week Tim Wise spoke at Providence College and he shared a somewhat long story about gumbo, and if you don’t know what that is, it’s a Cajun-style spicy chicken or seafood soup thickened typically with okra or rice. So I’m sitting in the audience and I’m thinking, “Okay, Tim what’s the point of this gumbo story and why the heck is it taking so long to tell the story?”

But I finally got it. Essentially it was a story about how our collective past intertwines with the present and could very well be our future if we don’t attend to the consequences of the past today. What a mouthful.

It made me think of a letter I wrote to the local paper in Santa Barbara in 2008 and I’ll rewrite here in full. The title of it was “Shame by Association”:

After reading an article about Tibet and the protests in London, I thought, “Now I understand how Whites feel about slavery in the US.” Like many in the US, my family didn’t own [African} slaves and was not involved in the oppression of the First People nations [nor involved] with shady deals to take land, property and people from Mexico. No, my family arrived on the shores of this nation in the 1940s to escape the Japanese [occupation] and [Chinese] communists in China.

Yet as I walked through Northampton, Massachusetts during my spring break a few weeks ago, I was confronted with signs protesting the treatment and death of Tibetans in Tibet. A man whom I believed was Tibetan tapped my shoulder and asked to be speak to me. My throat tightened and all I could say was, “I’m Chinese,” and quickly walked away with my head down in shame.

The truth was that I actually side with those who are asking hard questions of the Chinese government about the situation in Tibet (and in Xinjiang, the Uighars; Chinese Christians in the underground church, etc.). Despite this, I am still seen as, and am, Han Chinese, an ethnic group with a history and present reality of oppressing [other peoples].

I wish I could take back my weak response from two weeks ago; instead I’m going to think how I can use [leverage] my position [and privilege] to exact justice [for others].

 

 

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